Results for 'J. L. Camp'

929 found
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  1. Recensioni/Reviews-Good Knowledge, Bad Knowledge. On Two Dogmas of Epistemology. [REVIEW]S. Hetherington & J. L. Camp - 2004 - Epistemologia 27 (2):353.
     
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  2.  36
    Notes on Propertius 4. 1 and 4. 4.J. L. Marr - 1970 - Classical Quarterly 20 (01):160-.
    Editors are divided on the interpretation of nuda. According to Butler and Barber ad loc. it denotes the absence of defensive armour. D. R. Shackleton Bailey, Propertiana, 217 understands it primarily with reference to offensive weapons. ‘Battles fought with sharpened sticks were nuda by comparison with swords and pila.’ Camps compromises: ‘nuda presumably = inermia, which may be used to indicate absence either of offensive or of defensive arms, so that probably both ideas are present here.’.
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  3.  13
    Per una cultura democràtica: les dimensions polítiques de la moral contemporània: homenatge al Prof. J.L.L. Aranguren, 5 de novembre-11 de desembre de 1996.Pompeu Casanovas Romeu, Victoria Camps & José Luis L. Aranguren (eds.) - 1997 - Sabadell: Fundació Caixa de Sabadell.
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  4. La théologie aux prises avec l'historiographie.H. -J. Gagey & J. -L. Souletie - 1995 - Recherches de Science Religieuse 83 (4):557-583.
    Les principaux problèmes que Bultmann a posés au plan de l’exégèse historique des textes évangéliques étaient commandés par des positions théologiques et continuent pour ce motif à interroger les théologiens catholiques, qui parfois le rejettent dans le camp tantôt du scientisme tantôt du dogmatisme.Contre la théologie libérale des « vies de Jésus », il élève une double protestation, d’ordre christologique : il revendique le caractère historique de la foi chrétienne, et historique : il prend au sérieux la visée eschatologique (...)
     
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  5. Glossa del professor Aranguren.Victòria Camps - 1997 - In Pompeu Casanovas Romeu, Victoria Camps & José Luis L. Aranguren (eds.), Per una cultura democràtica: les dimensions polítiques de la moral contemporània: homenatge al Prof. J.L.L. Aranguren, 5 de novembre-11 de desembre de 1996. Sabadell: Fundació Caixa de Sabadell.
     
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  6.  17
    Biochemistry of molluscan learning and memory.Thomas J. Nelson & Daniel L. Alkon - 1997 - Bioessays 19 (12):1045-1053.
    Studies of learning in marine invertebrates have yielded new information, implicating protein kinase C and calmodulin‐dependent protein kinase as critical components in pathways for learning and memory that are shared with higher vertebrates. Recent advances correlating in vitro biochemical and biophysical measurements with in vivo learning have begun to elaborate the roles in memory storage for these two kinases, their substrates, and signaling proteins such as calexcitin and calmodulin. Other studies have implicated transcription factors associated with kinases such as the (...)
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  7. Causes and Conditions.J. L. Mackie - 1965 - American Philosophical Quarterly 2 (4):245 - 264.
  8. (1 other version)A Prosentential theory of truth.Dorothy L. Grover, Joseph L. Camp & Nuel D. Belnap - 1975 - Philosophical Studies 27 (1):73--125.
  9. A plea for excuses.J. L. Austin - 1964 - In Vere Claiborne Chappell (ed.), Ordinary language: essays in philosophical method. New York: Dover Publications. pp. 1--30.
  10. Le traité de Saint Basile sur le Saint-Esprit: Son milieu originel.J. -R. Pouchet - 1996 - Recherches de Science Religieuse 84 (3):325-350.
    L'âpreté des débats qui eurent lieu, notamment en Cappadoce entre 360 et 378, en pleine crise arienne, autour de la nature et de la personne du Saint-Esprit, ainsi que la diversité des opinions à l'intérieur même des camps opposés sur cette question, rendent délicate l'identification exacte des adversaires combattus par Basile de Césarée en 375 dans son traité Sur le Saint-Esprit, l'un des premiers du genre, d'autant plus que lui-même trouva des contradicteurs dans les rangs de ses propres amis. Dédié (...)
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  11. (1 other version)The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  12. The wisdom to doubt: a justification of religious skepticism.J. L. Schellenberg - 2007 - Ithaca: Cornell University Press.
    The Wisdom to Doubt is a major contribution to the contemporary literature on the epistemology of religious belief.
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  13.  55
    The Conduct of Inquiry: Methodology for Behavioral Science.J. L. Mackie - 1966 - Philosophical Quarterly 16 (65):404.
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  14. The Wisdom to Doubt: A Justification of Religious Skepticism.J. L. Schellenberg - 2007 - International Journal for Philosophy of Religion 66 (3):179-183.
  15.  60
    Models and Ultraproducts: An Introduction.J. L. Bell & A. B. Slomson - 1972 - Journal of Symbolic Logic 37 (4):763-764.
  16. The physical: Empirical, not metaphysical.J. L. Dowell, & Janice Dowell - 2006 - Philosophical Studies 131 (1):25-60.
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are miracle -performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  17. The ten commandments perspective on power and authority in organizations.Abbas J. Ali, Robert C. Camp & Manton Gibbs - 2000 - Journal of Business Ethics 26 (4):351 - 361.
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
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  18. (1 other version)Contextualist Solutions to Three Puzzles about Practical Conditionals.Janice Dowell, J. L. - 2009 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Four. Oxford University Press.
  19. Dispositions, grounds, and causes.J. L. Mackie - 1977 - Synthese 34 (4):361 - 369.
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  20. (1 other version)Can there be a right-based moral theory?J. L. Mackie - 1978 - Midwest Studies in Philosophy 3 (1):350-359.
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  21. The Hiddenness Argument Revisited.J. L. Schellenberg - 2005 - Religious Studies 41 (3):287-303.
    In this second of two essays responding to critical discussion of my " Divine Hiddenness and Human Reason," I show how an ' accommodationist ' strategy can be used to defuse objections that were not exposed as irrelevant by the first essay. This strategy involves showing that the dominant concern of reasons for divine withdrawal can be met or accommodated within the framework of divine - human relationship envisaged by the hiddenness argument. I conclude that critical discussion leaves the argument (...)
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  22. The Hiddenness Problem and the Problem of Evil.J. L. Schellenberg - 2010 - Faith and Philosophy 27 (1):45-60.
    The problem of Divine hiddenness, or the hiddenness problem, is more and more commonly being treated as independent of the problem of evil, and as rivalling the latter in significance. Are we in error if we acquiesce in these tendencies? Only a careful investigation into relations between the hiddenness problem and the problem of evil can help us see. Such an investigation is undertaken here. What we will find is that when certain knots threatening to hamper intellectual movement are unravelled, (...)
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  23. Empirical metaphysics: the role of intuitions about possible cases in philosophy.J. L. Dowell - 2008 - Philosophical Studies 140 (1):19-46.
    Frank Jackson has argued that only if we have a priori knowledge of the extension-fixers for many of our terms can we vindicate the methodological practice of relying on intuitions to decide between philosophical theories. While there has been much discussion of Jackson’s claim that we have such knowledge, there has been comparatively little discussion of this most powerful argument for that claim. Here I defend an alternative explanation of our intuitions about possible cases, one that does not rely on (...)
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  24.  91
    The Concept of “Free Agency” in Monotheistic Religions: Implications for Global Business.Abbas J. Ali, Robert C. Camp & Manton Gibbs - 2005 - Journal of Business Ethics 60 (1):103-112.
    The current debate on “free agency” seems to highlight the romantic aspects of free agent and considers it a genuine response to changing economic conditions (e.g., high-unemployment rate, importance of knowledge in the labor market, the eclipse of organizational loyalty, and self pride). Little attention, if any, has been given to the religious root of the free agency concept and its persistent existence across history. In this paper, the current discourse on free agency and the conditions that have led to (...)
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  25. Levels indeed! A response to Broadbent.J. L. McClelland & D. E. Rumelhart - 1985 - Journal of Experimental Psychology 114:193-7.
  26.  24
    The Bloomsbury Handbook of Dance and Philosophy.Rebecca L. Farinas & Julie Van Camp (eds.) - 2020 - New York, NY: Methuen Drama.
    An innovative examination of the ways in which dance and philosophy inform each other, Dance and Philosophy brings together authorities from a variety of disciplines to expand our understanding of dance and dance scholarship. Featuring an eclectic mix of materials from exposes to dance therapy sessions to demonstrations, Dance and Philosophy addresses centuries of scholarship, dance practice, the impacts of technological and social change, politics, cultural diversity and performance. Structured thematically to draw out the connection between different perspectives, this books (...)
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  27.  91
    Response to Howard-Snyder.J. L. Schellenberg - 1996 - Canadian Journal of Philosophy 26 (3):455 - 462.
  28. The primacy of the virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  29. (1 other version)The Subjectivity of Values.J. L. Mackie - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  30. A Plea for Excuses.J. L. Austin - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
     
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  31. Locke'S Anticipation Of Kripke.J. L. Mackie - 1974 - Analysis 34 (6):177-180.
  32. The intentional and the intended.J. L. A. Garcia - 1990 - Erkenntnis 33 (2):191 - 209.
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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  33.  64
    A brief history of negation.J. L. Speranza & Laurence R. Horn - 2010 - Journal of Applied Logic 8 (3):277-301.
  34. Goods and evils.J. L. A. Garcia - 1987 - Philosophy and Phenomenological Research 47 (3):385-412.
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  35.  19
    La « Philosophie chrétienne » de Louis Thomassin, de l'Oratoire.Henri van Camp - 1937 - Revue Néo-Scolastique de Philosophie 40 (54):242-266.
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  36. Advice for Non-analytical Naturalists.Janice Dowell, J. L. & David Sobel - 1998 - In Martina Herrmann (ed.), Reading Parfit. Springer Netherlands. pp. 153-171.
    We argue that Parfit's "Triviality Objection" against some naturalistic views of normativity is not compelling. We think that once one accepts, as one should, that identity statements can be informative in virtue of their pragmatics and not only in virtue of their semantics, Parfit's case against naturalism can be overcome.
     
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  37.  28
    Contents.J. L. Schellenberg - 2009 - In The will to imagine: a justification of skeptical religion. Ithaca: Cornell University Press.
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  38. Skeptical Theism and Skeptical Atheism.J. L. Schellenberg - 2014 - In Trent Dougherty Justin McBrayer (ed.), Skeptical Theism: New Essays (Oxford University Press). Oxford University Press.
  39. The atheist’s free will offence.J. L. Schellenberg - 2004 - International Journal for Philosophy of Religion 56 (1):1-15.
    This paper criticizes the assumption, omnipresent in contemporary philosophy of religion, that a perfectly good and loving God would wish to confer on finite persons free will. An alternative mode of Divine-human relationship is introduced and shown to be as conducive to the realization of value as one involving free will. Certain implications of this result are then revealed, to wit, that the theist's free will defence against the problem of evil is unsuccessful, and what is more, that free will, (...)
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  40.  21
    Delusional thinking in schizophrenia: A linguistic analysis.Brigitte de Decker & J. Van Camp - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  41.  10
    Propertius, Elegies, Book IV.J. P. Sullivan, W. A. Camps & Paoli Fedeli - 1967 - American Journal of Philology 88 (2):224.
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  42. Zorn's lemma and complete Boolean algebras in intuitionistic type theories.J. L. Bell - 1997 - Journal of Symbolic Logic 62 (4):1265-1279.
    We analyze Zorn's Lemma and some of its consequences for Boolean algebras in a constructive setting. We show that Zorn's Lemma is persistent in the sense that, if it holds in the underlying set theory, in a properly stated form it continues to hold in all intuitionistic type theories of a certain natural kind. (Observe that the axiom of choice cannot be persistent in this sense since it implies the law of excluded middle.) We also establish the persistence of some (...)
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  43.  76
    The right and the good.J. L. A. Garcia - 1992 - Philosophia 21 (3-4):235-256.
  44.  50
    The Nyāya on double negation.J. L. Shaw - 1987 - Notre Dame Journal of Formal Logic 29 (1):139-154.
  45. Racism and racial discourse.J. L. A. Garcia - 2001 - Philosophical Forum 32 (2):125–145.
  46.  64
    Number: From the nyāya to Frege-Russell.J. L. Shaw - 1982 - Studia Logica 41 (2-3):283 - 291.
    The aim of this paper is to present the Nyāya concept of number in the light of contemporary philosophy and to show that the Frege-Russell concept of number does not contradict the Nyāya concept of number but rather supplements it.
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  47.  10
    Ensayos filosóficos.J. L. Austin, J. O. Urmson, G. J. Warnock & Alfonso García Suárez - 1975
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  48. Dance and Philosophy.Rebecca L. Farinas, Craig Hanks, Julie C. Van Camp & Aili Bresnahan (eds.) - 2021 - London: Bloomsbury.
    Craig Hanks and Aili Bresnahan are contributing editors only -- not main editors.
     
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  49.  60
    The decreasing marginal value of evaluation network size.Zheng Dong & L. Jean Camp - 2011 - Acm Sigcas Computers and Society 41 (1):23-37.
    The best way to protect information is never to release it. Yet even the earliest definition of security recognizes availability as a necessary quality. In this work, we seek to quantify the value of information disclosure for web resource evaluation and discovery. Communal evaluation tools help users share ratings on websites, music, and other online resources. This approach assumes that experiences are self-similar, so that a site one person visits is likely to have been evaluated and thus visited by others. (...)
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  50.  50
    Gandhigiri in cyberspace: a novel approach to information ethics.Vaibhav Garg & L. Jean Camp - 2012 - Acm Sigcas Computers and Society 42 (1):9-20.
    The interpretation of the terms 'information' and 'ethics' is often culturally situated. A common understanding is contingent to facilitating dialogue concerning the novel ethical issues we face during computer-mediated interactions. Developing a nuanced understanding of information ethics is critical at a point when the number of information and communication technology -enabled interactions may soon exceed traditional human interactions. Utilitarianism and deontology, the two major schools of ethics are based in a western perspective. We contribute to the existing discourse on information (...)
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